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Friday, November 10, 2017

loving your life

Prayer for Loving the Life You Have
By Nicki Koziarz
“Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else.” - Galatians 6:4
Today’s generation seems to be filled with more opportunities to compare ourselves with each other than ever before. We are constantly bombarded with social media feeds that tempt us to compare. Reality TV show us everything BUT reality. And advertisers tease us with promises that their products will provide perfection.
The reality is, comparison can compromise the individual calling and beautiful life God has given each of us.
If we spend more time looking at what others are doing or have, we could miss what we have and are supposed to do. Staying focused on what good things are happening in and through us will help keep this inner battle of comparison at bay.
Our culture will always try to tempt us with comparison, but God never does. He wants us to love our life just as much as He does. Even if the shoes are scuffed and tight … God helps us love where we are, not where we wish we could be.
What is one thing you are grateful for about the life you live?
Prayer:
God, help me love the life I live right now. Show me the good things I often overlook and help me be content with what I have. Forgive me when I compare myself to others, forgive me for longing for things outside of you and your kingdom. Thank you for loving me right where I am, right as I am. Help me keep my eyes on you. In Jesus’ Name, Amen.
right-where-we-are

prayer with broken heart

Psalms 34:17-18 (NKJV)
17 The righteous cry out, and the Lord hears, And delivers them out of all their troubles.
18 The Lord is near to those who have a broken heart, And saves such as have a contrite spirit.

most days I’m glad to be an adult. I mean, really. Who wants to travel back to the days of diapers or pimples?

When I’m hurt or discouraged or afraid, however, my adult skin wears thin.

When bills demand paying and parenting proves impossible. When marriage is hard, friendships struggle, and doctor’s appointments fill a calendar.

Then I wish to travel back in time, when a girl’s greatest fears could be soothed in a mama’s arms. Held close, all was well. To a child, there’s nothing greater than a parent’s ability to comfort.

But comfort doesn’t come so easily to us grownups.

Where do you and I go when relationships wound and the injustice of life stings?

We adults carry such responsibility, don’t we? Such blunt knowledge of the unfairness and volatility of this life. Even if we avoid news and media, fear and pain still have a way of finding us. We can’t escape them.

Ourselves, more often than not. We either erect a false front of strength or cave in to a pattern of complaining. But neither brings much relief.

There’s a better way.

The Bible is rich with examples of men who voiced their needs and asked God for His comfort.

Even better, the Bible nearly explodes with examples of God’s corresponding tireless affection.

At times He comforted those He loved through their circumstances, and other times He comforted them in their circumstances:

To the leader Joshua, overwhelmed by his new task: “Do not be afraid; do not be discouraged” (Josh. 1:9).

To the Israelites enslaved by ruthless Egyptians: “I am concerned about their suffering” (Ex. 3:7). 

To the widow who’d lost her only son: “Don’t cry” (Luke 7:13). 

To the adulteress caught in her shameful sin: “Neither do I 
condemn you” (John 8:11).

To the blind man longing to see: “Receive your sight; your faith has healed you” (Luke 18:42). 

To the disciples, who ached because their friend would be leaving them, Jesus said: “And surely I am with you always, to the very end of the age” (Matt. 28:20). 


And to those of us who wade through the deep waters of this modern life, longing for a world we’ve heard about but have not yet seen, Jesus promises: “I am going there to prepare a place for you” (John 14:2).

Regardless of your pain—whether physical, emotional, or spiritual— you don’t have to pretend to be strong, nor do you need to succumb to your tears. Become a child in the presence of a comforting Father.

Don’t be afraid to expose your need and ask God for comfort.

Then, count on Him to deliver.

Dear Lord, I come into Your presence with my broken heart. Instead of building walls and lashing out, I give my hurts and fears to You and seek Your comfort. As I read the scriptures, let me hear Your words through the ages, as words meant for me in my struggles.

In Jesus’ Name,
Amen.

Thursday, November 9, 2017

who is Mary Magdalene ?

Mary Magdalene is definitely one of the most well-known female characters of the New Testament; popularized in dozens of films, stories and even once in popular rock opera – Jesus Christ Superstar. In almost all popular presentations she is portrayed as a former prostitute who comes to Jesus in the spirit of true repentance. While the gospels are known for its graciousness towards persons (both men and women) with moral failings; in our interpretation of the Bible, I believe we have misrepresented the person we call Mary Magdalene.

There are several Marys – not least, of course, Mary the mother of Jesus. But there are also Mary of Bethany, sister of Martha and Lazarus; Mary the mother of James and Joseph and Mary the wife of Cleopas. Equally important, there are two unnamed women who are expressly identified as sexual sinners – the woman who anoints Jesus’ feet with costly perfume, and an adulteress whom Pharisees bring before Jesus to see if he will condemn her (this incident is not found in most ancient manuscripts).
Do the Gospels actually support the notion that Mary Magdalene was once a prostitute? The answer is, surprisingly – “no.”
So who was Mary Magdalene? Well… we don’t know much of her story, but there are some things we do know for sure.
Mary is a traditional Jewish name (Mariam) and Magdalene is a form reflecting the Hebrew original, which means “a tower” (Migdal); referring either to a place with that name or to her character as observed by her community. So, for an experienced reader, her name should already give a hint of her towering personality that is yet to be revealed.
The association of Mary Magdalene with prostitution (albeit repentant) is the result of post-New Testament interpretations; identifying the actual Mary Magdalene with several other women; at least one of whom was indeed a prostitute. Mary was one of the, if not the most, common Hebrew name at that time. So simply because someone named Mary was a prostitute does not mean that Mary Magdalene was in fact one as well. The long and short of it is that there is simply no scriptural basis to link these “sinful women” stories to Mary Magdalene.
The interpretation hinges on a reference in Luke 8:2 that speaks of Jesus casting demons from Mary Magdalene, sometime prior to her becoming his committed follower. However, when demons left people (men included) in no case was there a demon of sexual addiction or of sexual immorality cast out. Why then, in the case of this woman, do we need to immediately think that the spirits Jesus cast out were of a sexual nature?! Have we made the same interpretive mistake here as we did with the Samaritan woman of John’s Gospel labelling her too – a woman of ill repute? Have we also allowed the chauvinistic hermeneutics of the past to influence our modern interpretation. 

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